Probably the most visible subjective symptom of quarantine has been boredom and boredom. it would be worth asking then to what extent do “social relations” maintain joy, enthusiasm and vitality so that in their absencethese are collapsing conspicuously, as if they had no other column or structure on which to stand.
The point is that this global event caused the same problem in many people in a very short time, to the point that one could say that one of the subjective effects of the pandemic would have been boredom and boredom.
But these large-scale diagnoses are still controversial, as they are still a covert way of crushing everyone’s subjective difference. The truth is that the pandemic has not only been a time of bullfights, but also of discoveries for many people, who were already enduring the trials of their lives by supporting them with daily obligations and who before the fall of these supports – with the quarantine – managed to reveal a fragility that was already there, that of their affective and mental structures private
Today, without a pandemic, we can ask ourselves more clearly:how many rites, including going to work, support this kind of fragilities as accessoriesin many non-subjective cases?
In search of the pillars of psychological well-being
Body fat can send messages about the lack of proper pivots to ensure issues such as enthusiasm are established and also last over time. It is another class of space which is isolated when life is perceived as flat and without depth, that which is not social, but which is internal to each person. I destroy the place of intimacy, the feeling of loss of depth is inescapable and the forced continuity (which leaves only exhaustion as a residue, the only way forward) cannot be easily replaced by any hopeful imaginary.
It may happen that certain irritations of the spirit creep into us. So stealthily that we can only reach them like thorns in the daily routine. One then has a tendency to seek with difficulty their reasons, if they hardly manifest themselves by a sensation, which although it is really bothersome, is also badly determined. It also results in the constant fatigue of those who carry an inexplicable and seemingly inexplicable weight, and the automatism of a lifestyle accustomed to solving pending tasks and led blindly by a single saving objective: to rest…
At any moment or in an untimely way, boredom can appear like the leaden background of the days, and this constant fatigue manifests itself in increments until it is transformed into the voracious illusion which, from deepest, is projected like desire. to do countless things happier
If the more I am tired, the more I dream of doing things, it is time to draw up the map of this malaise or review, at least, the inventory of life.
Who could truly appreciate anything if it didn’t first get rid of the boredom of what’s taken? What makes us think that in order to stop being exhausted we need to take an urgent vacation or sleep a little more? Do we assume that exhaustion is a place you can come out of and therefore come in?
Maybe we find something real in that, especially if we subsume that place into some kind of reality that can be suspended in the rest. And to succeed in getting out of it, to be able to escape even for a while, the relief does not take long and feels as sweet as the real sensations of life. But then, you have to go back… You have to go back there, where the intimate enemy lives.
Realities are supported by many things, including ideas
The good thing is that an idea, among so many other things, is also a means of change. Reason why when the routine gets bogged down in the same, therefore, it becomes more and more difficult to see new ideas emerge, being almost impossible to imagine another reality. It wouldn’t be unusual for someone close to us, who sees us languishing like this and asks us what’s wrong, to be told: I haven’t the faintest idea.
An idea is always a sign of transformation, a medium, and constant fatigue, a fatal way to endure. Because in the soul nothing lasts for fear of the yes, everything is ephemeral, unless you insist on staying in a certain way, and many times, when you don’t have the resources of a criterion that allows us to choose the way of lasting, we end up appealing to the general modes of despair which, although unfortunate, offer the simplicity of the durations which can consist without it being necessary to anchor ourselves in the singular principles of the joy and personal desire.
If we could isolate permanent fatigue conditions, we would surely be able to deal with them. something more powerful and lasting than the constant, malnourished need for rest. For that we would have to conceive that our fatigue provides the unexpected gain of boredom, as a fact that allows us to stay, even if we are thereby slaves to its domination. If we have seriously reached the wharf of discontent, we must ask ourselves a question whose simplicity guarantees that we can bear it, and we must ask it because in its atom it contains the potential for all change: do I want really stay like this?
A psychoanalysis always implies a precise way of intervening with all the tools offered by speech, in this sense the ideas correspond to a state of speech among other possible ones, since speech is not only what we use to speak , but also to write, imagine, think, play or even create. This way of speaking that ideas are, are in their manifestation one element among many others that can cause events in people’s lives, if these ideas find a way to consist and structure themselves, because without this weight the ideas take the wind; y demás está decir that when an exciting idea has passed to us and then fades, siempre leaves an aftertaste of frustration, handicap, even lack of courage.
But when an idea gains weight, it is capable of causing an essential and vigorous instability, which is in itself the necessary condition of all change, for how could we change if we were not able to move in a certain way? or another?