The 12 Laws of Karma and Buddhist Philosophy

Do you know the 12 laws of karma? Surely you’ve heard someone say that life “is all about karma”, or that something good or bad has happened to you because of karma. The truth is that this concept so closely related to Buddhist philosophy is closely related to the idea of ​​justice that is held through this religion.

But it is not a model of justice that should be followed under the threat of others (people or gods) punishing us if we do not do it, but according to the laws of karma, we must ensure that the notion of justice is part of our lives because of ourselves.

Buddhism and the laws of karma

The concept of the laws of karma derives from Buddhist philosophy, a religion based on a body of knowledge, habits and teachings which, through meditation and small daily gestures, allow us to cultivate a transformation of our inner self. .

Many people claim that this philosophy makes us wiser, opens our consciousness and makes us more coherent people with our actions. In fact, the influence of Buddhism had a decisive impact on the great European philosophers, such as the German philosopher Arthur Schopenhauer, who was strongly influenced by this current of Eastern thought in the development of its ethics.

In search of karma

Buddhism has a special way of understanding human existence and relationships. This religion raises that life is a process of constant change, a process that requires us to adapt and re-educate our mind to become stronger. This is only possible by being disciplined (and therefore in control) and generous and grateful to others. In this way, we will be able to improve our mental state, achieve concentration and spiritual calm.

People who practice this discipline often say that Buddhism in general and the laws of karma in particular allow them to better connect with their emotions, achieve better levels of understanding, and be closer to happiness and well-being. be. In addition, and Buddhism seeks spiritual development based on a holistic and humanistic understanding of reality, Trying to pay attention to how we relate to other human beings. The laws of karma are a way of embodying this philosophy of life, in which harmony is sought between oneself and others, in a series of concrete points that can be communicated verbally.

What are the laws of karma and what do they tell us about life?

First of all, let’s start by defining the concept of “Karma”. It is a term of dharma origin and comes from the root kri, which means “to do”. So, karma is a concept closely related to action, to action. Karma is an energy that transcends us, and it is the direct effect of the actions of each individual.

they exist 12 laws of karma that tell us exactly how this transcendental energy works. These laws allow us to know the ultimate meaning of our existence, through the teachings and advice of Buddhist philosophy.

It should be noted that Buddhism is not a religion in use, from a Western point of view. Buddhism is a non-theistic religion because there is no omnipotent and creator god. In Buddhism, the laws come from nature, and we trust the freedom of every human being to adhere or not to the advice of this philosophy. In short, to act well or not so well is an individual decision and, based on these decisions that we make every day, we are also responsible for the consequences and effects that we have cultivated.

The 12 laws of karma and their explanation

But, What are these essential laws of karma that Buddhist philosophy offers us? And more importantly, how can we apply them to our lives to be a little happier and live a life full of love and respect for others?

We tell you in the following lines.

1. The essential law

Tal fas, tal reps. It is the law of laws when it comes to karma. We reap what we have sown throughout our lives. This has an obvious relation to the principle of cause and effect: whatever you do has its return. Above all, the negative things we do will be made to us tenfold.

2. Law of generativity

The mission of every human being is to be an actor in life, and this involves the creation. We are an inseparable part of the world and the universe, and with them we are one and the same. We have a responsibility to take the good we find in place of the world we live in, to build our own life.

3. Law of humility

Everything we deny ends up influencing negatively. If we only see the bad side of things and others, we will give up humility, that virtue that makes us grow morally and intellectually.

4. Liability law

We have to take responsibility for the things that happen to us. If bad things happen to us very often, we can do something bad ourselves. It is one of the laws of karma that focuses on the direct consequences of whatever we do, which can be good or bad. Each act has its consequences, we learn to assume them and face them.

5. Connection law

Everything is connected. Every act, no matter how insignificant it may seem, is related to many other elements of the universe. As they say, the flutter of a butterfly can trigger a tsunami. Reality is complex and absolutely all of our actions echo in the future.

6. Development law

We are constantly changing, in a constant flow. We do what we do in our lives, we must be aware that we are sovereign in our destiny, and for this we must evolve spiritually. If we can improve our mind, everything around us will also change … for the better.

7. Law of concentration

We learn things little by little, in a sustained way. We are not able to access high levels of wisdom without having been in the middle stages before. We need to pursue certain goals in our lives and slowly move towards them. Effort almost always has its reward.

8. Law of generosity

It is vital that we act generously and kindly towards other human beings. Living in a mental state of respect and compassion for others makes us more connected to our condition as beings who inhabit the same planet.

And it is that the laws of karma are not independent of our way of relating to others, since our actions have consequences on others, and also have an effect on our identity.

9. Right of the present

Living with the past in mind, what it could have been and what it wasn’t, is a perfect way to ruin our present and our future. Everything that anchors us in the past must be reviewed: We have to renew ourselves to move forward and find what makes us happy.

Thus, this law of karma emphasizes not creating artificial problems by uncontrollably feeding concerns based on what happened in the past and what might happen in the future.

10. Law of change

Unhappiness tends to repeat itself until we find the courage and the means to be able to change our lives.. This is achieved on the basis of the knowledge and experiences gained, from which we learn and improve. With them, we must be able to correct our course and build new goals.

11. Law of patience

The fruits that we pick after a lot of work taste better. The more dedicated we are to the tasks that lie ahead, the greater the happiness of reaping the rewards. We must succeed in making patience a fundamental value of our lives.

12. Law of inspiration

The more effort, energy and courage we put into our daily life, the greater will be the merit of our triumphs.. Eye! Even from mistakes we learn, as we have seen in previous laws. Karma recognizes that we are individuals who are able to create and evolve, even under not entirely favorable circumstances. At some point the fruits will come, and we will have walked a path of effort and courage, according to the laws of karma.

Bibliographical references:

  • Dasti, M. and Bryant, E. (2013). Free will, free will and selfishness in Indian philosophy. Oxford: Oxford University Press.
  • Jaini, P. and Doniger, W. (1980). Karma and rebirth in classical Indian traditions. Los Angeles: University of California Press.
  • Krishan, Y. (1988). The Vedic origins of the doctrine of karma. South Asian Studies, 4 (1): pages 51-55.
  • Lochtefeld, L. (2002). The Illustrated Encyclopedia of Hinduism, Volume 2. New York: Rosen Publishing.
  • Reichenbach, BR (1988). The Law of Karma and the Principle of Causation, Eastern and Western Philosophy, 38 (4): pages 399-410.
  • Sharma, U. (1973). Theodicy and doctrine of karma. Male, 8 (3): pages 347-364.

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