Manuel Vázquez Montalbán (Barcelona, Spain, 1939 – Bangkok, Thailand, 2003) was a prominent Spanish writer and journalist.
Particularly famous for the novels of detective Pepe Carvalho, Vázquez Montalbán was born and raised in the humble neighborhood of Raval, in post-war Barcelona. His ingenuity and his deep understanding of social reality made him one of the essential figures of the 20th century in Spain.
Famous quotes and phrases from Manuel Vázquez Montalbán
The Barcelona writer excelled in fields other than literature and social life. In today’s article let’s get to know the best phrases of Manuel Vázquez Montalbán, As well as his best famous statements and quotes.
Let’s get started.
1. Sometimes I usually call myself a conservative because I haven’t corrected my worldview since I was fifty and decided I was already responsible for my face.
They often say that age implies a more traditional outlook on life, and Vázquez Montalbán is no exception.
2. Assume that interbreeding is as important as claiming the right to be different and reducing the capacity for accumulation in exchange for stimulating the development of those increasingly condemned on earth.
A welcoming look at migrants.
3. Against Franco, we were better.
The Spanish left has lived comfortably in criticizing Franco, according to the writer.
4. The idea of democracy is spreading more as a cause than as a consequence. It is not an innocent formulation.
Reflection on the democratic period.
5. The boss is an absurd but essential vice in a political market mobilized by eroticized imaginaries.
A particular opinion on the collective imagination.
6. Marxism continues to survive as a system of analysis, as a method of understanding history, it is not in vain that the best diagnosis that capitalism has made so far.
His vision of Karl Marx and his legacy.
7. The movement is shown fleeing (extract from an interview with his son Daniel Vázquez Sallés).
Probably referring to the moment he escaped the grays.
8. The only truly unifying and perhaps one day unifying Mediterranean product is the presence of eggplant in all culinary cultures, from Syria to Murcia, from Viareggio to Tunisia.
A food that is not lacking in any of the Mediterranean culinary cultures.
9. In times of crisis of certainties and dogmas, what would become of us without metaphors and vices?
Saved by literature and nightlife.
10. Capitalism is everything we touch and breathe.
Almost nothing escapes.
11. We have moved from the concessionary media machine, controlled directly or indirectly by the state, to the commercial media machine, in which the law of supply and demand stipulates that the most powerful end up controlling it.
Power knows no borders.
12. The development of culture, and in particular of culture as heritage, logically corresponded to intellectuals linked to the ruling classes.
Power extends its tentacles to rewrite culture.
13. Nostalgia is the censorship of memory. (Quoted by his son)
A phrase that saved Vázquez Sallés.
14. The vanguard is not about trying to demarcate the truth, but about not telling each other more lies.
One thing is won, even if it is an economy of lies and lies.
15. The only providential thing is death, and all the rest of instinct and culture.
This is how this Barcelona writer saw life and death.
16. The gods are gone, we have television left.
A rather deplorable substitute.
17. Aged rationalists with melancholy at the end of the millennium have found once again that vices, like clichés, are no less necessary than nonsense: we need leaders not to believe in ourselves and we need dangers already known because we feel they are much worse. that we still dare to know.
A reflection on the human condition.
18. I recognize myself sensitive to the argument according to which the enlightened bourgeois of the left comfort us with distant revolutions, these clumsy revolutions that we would not want to interpret as protagonists.
From the ivory tower it is easier to give an opinion.
19. There are no single truths, no final struggles, but it is still possible to orient oneself through possible truths against obvious untruths and to struggle against them.
On the truth and its different corners.
20. For liberalism, eradicating historical memory means leaving the most contemporary history without culprits, without causes.
A critique of liberal thought and its brief interpretation of history.
21. For the great majority of human beings, after completing basic general education, their consciousness will depend on direct collision with reality and the media.
The two ways of building political and social consciousness, according to Vázquez Montalbán.
22. The husbands of beautiful women are doomed to be eternally despised by those who consider themselves better than they are to aspire to keep.
A sample of 20th century masculinity.
23. Since we are in a market economy and a cultural reality, we are not only consumers of detergents or beer cans with or without alcohol, but also of messages, truths, ideology, information.
From product to ideas.
24. Alongside the need for external consciousness, I claim the meaning of history. But knowing that it is conventional, rejecting any providential legitimacy.
A materialist position on the future of civilizations.
25. We are taught that the inevitable conflict of the future will preferably obey the clashes of civilizations because it would be a metaphysical digression to assume that the unified market world can fight for material class problems.
On the possibility of revolutions in the era of global capitalism.
26. If there is still some capacity to set progressive standards in education, apply it to the introduction of compulsory media decoding education.
To promote the conscious and measured consumption of information, a great unresolved task.
27. If the system insists on considering the citizen as a potential customer and a consumer, we could stick to this logic and propose an active activism of customers and consumers transformed into computerized rebels.
A formula to fight against invisible oppression.
28. Football is the most widespread religion in the 20th century on the planet.
Mass sport and village opium.
29. Melancholy is an ancient and wise disease capable of coexisting with us, of slowly destroying itself.
Melancholy can leave us anchored in the past
30. We are the ones who travel and have the right to touch myths.
Nothing in the cultural roots of a nation is immutable.
31. We are not interested in leisure travel. We believe in globalization … in suffering.
A more globalized world does not always mean more freedom of movement.
32. The magic of culturally obligatory places comes from the impact they caused when they entered our memory.
The sensations that first arise when entering certain places are what gives them a particular symbolic charge.
33. Fugitives from scarcity bouncing against the walls of a rich and shattered Europe.
34. The good health of optimistic capitalism and its best subject for historical change: the fugitive man.
This is how this writer defined the future of the capitalist economic system.
35. Suddenly I thought that my new experiences would never be so complete, so magnificent. than those of the first trip.
The first few times have a special aura.
36. No, we are living a fragment of a book.
Brutal phrase to demystify reality.
37. Never has a century been so miserable. He knew just about everything to improve the human condition and didn’t correct any major deficits.
On the miseries of the twentieth century.
38. His return to the world had to take place in a given space of time, otherwise it would turn into a journey of no return.
Another paragraph from one of Pepe Carvalho’s novels.
39. We are in South America practically whitewashed. The extermination of the native was total … The settlers offered a reward for anything that would have killed a native and carried his ears like a trophy.
On the massacre of settlers on American soil.
40. The cruelty of conquest and colonization is the basis of a dialectic which has not ceased and which has led peoples and individuals to misery.
Refers mainly to Latin America.
41. Brazil’s new president, Lula, will fight hunger, and Brazil’s still unhappy president, Duhalde, has spoken out against hunger. In Argentina, fam. It’s like imagining the snow-capped tropics …
Showing his admiration for the former president of Brazil.
42. They have tended to transform their historic spaces into amusement parks for memory and culture.
About a place visited by Montalbán.
43. Greece is another country which did not have the industrial revolution at the time and which, like Spain, still depends on colonels and popes, singers and exiles who exhibit in Paris purple nudity and swelling of postponed or tortured Greece.
Two countries in perpetual industrial backwardness.
44. Carvalho endured the gaze of a teacher, in case he translated possible sarcasm into those words, but he was with a straightforward and dedicated gaze, expert in instilling confidence … A day will come when we can prevent empires.
Extract from one of Pepe Carvalho’s novels.
45. Literature, for me, is a therapeutic resource.
A kind of self-managed therapy.
46. Anything that is good for me is bad for my health.
Manuel Vázquez Montalbán’s health has always been delicate.
47. You must drink to remember and food to forget.
Undo the famous phrase and return it.
48. One aspect that I perceive in hindsight, once I have read and reread the original, is that, together and together, these characters could pose for a transitional head photograph. But I do not insist on this intuition because I think that we are always in perpetual transition.
Reflect on the literature and the magic of the characters.
49. The husband is, after the gos, the least appreciated animal that exists.
Great ironic phrase.
50. Eye size is a congenital condition, but the way you look at the world is not.
A beautiful sentence on relativism.
51. Every time the television commented on the socialist victory, such a delicate lady would roar, with that bad education of class and history that our oligarchy acquired under Franco, that instinct of arrogance and impunity that victory brought to them. given, this right of conquest which is exercised. on a territory or on a TV show where you don’t care what other people think.
A chronicle of the years following the death of dictator Franco.
52. The young people of the opposition who have taken the train of the political transition do not have much to do. They behaved a bit like a bunch of fools, as if they were continuing to act in a college assembly.
About politicians 30 years ago.
53. Admit that it is more elegant to repress with ideas than with hands.
Paradoxical statement, full of irony, from the great Vázquez Montalbán.
54. The West is short of philosophers and those who enter the territory of opinion journalism are commentators on what is going on. And the place formerly occupied by the philosophers is now occupied by the scholastic economists of the last absolute truths: the zero degree of development, the exhaustion of the industrial revolution, the advent of the technological revolution, and the obsolescence of a culture. , that is to say, of a social conscience constructed to understand the relations of hasty production in ten, twenty years.
On the shortage of thinkers at the present stage.
55. Now calculating the life expectancies that exist in some places, it is ten generations, that is, we have little left because we are all going to hell.
It’s like that if we don’t fix it.
56. If globalization is understood as a search for a sweet word to reflect what we used to call imperialism, here is another question.
A linguistic problem.
57. History belongs to those who prolong it, not to those who kidnap it.
A way of saying that only worthy progress and gives its name to history.
58. The gesture of politicians is a language that becomes a message, it is what puts you in touch with the public. But you cannot live with actions alone. It is necessary to relaunch the relationship between the politician and the citizens on the basis of the content.
A reflection on the content and the form in politics.
59. When it comes to needs which affect the vast majority of the population, which could be solved with the scientific and technical development that we have, then it is no longer a utopia. It is the realization of what is needed. Faced with this, the right to rebellion and coercion seems legitimate to me.
On the use of violence.
60. The same is not true of considering the globalized world economy from the point of view of the United States or the Monetary Fund, that of a community in the Lacandona forest.
Each place has its own way of suffering and interpreting macroeconomic reality.
61. When globalization is posed to you as an integrating neutral term, that is not true, they are “lenses, if you want to take them and if you don’t leave them”.
His reflection on the new world order.
62. For the moment, they have tried to transform the crisis in Israel and Palestine into another aspect of the fight against terrorism, when in short, it is a struggle between rich and poor.
The Israeli-Palestinian problem in the eyes of Vázquez Montalbán.
63. I still believe in the division of labor, that if some of us exercise a profession which consists in accumulating knowledge and disseminating it through language, this implies a social responsibility.
An interesting idea on the economy of culture.
64. You cannot write poetry denouncing Bush, nor turn the novel into a territory of ideological influence. But you don’t have to hide what you’re thinking either, because politics is also a literary subject.
His vision of literature and ideology.
65. September 11 is the great pretext they have to start sticking to anything that is against the system.
Violence against this social movement has been condemned.
66. If young critics appear, they find it more difficult than us, because they are no longer judged by a dictatorship which condemns them, but by what the market demands or does not demand.
On market law and young people without a future.
67. One of the cultural achievements of the right over the past quarter of a century has been to destroy the idea of hope and the idea of the future.
On the stage of José María Aznar.
68. Making a list of NGOs is like an inventory of the disorder of the world.
Great reflection of the Barcelona writer.
69. September 11 leads them to create the conception of the new enemy, which was once communist and would now be terrorism.
About the 2001 attacks and how the American machinery used them to shape a new political dialectic on a global scale.
70. I have never been a good revolutionary, even Marc rejected the revolutionary label and said rebellious.
About his leftist past.