The 75 best quotes from Maximilien Robespierre

Maximilien Robespierre was a famous French politician, orator and writer born in the city of Arres in the year 1758.

Robespierre’s ideas are those which inspired the company born after the French Revolution, and to a large extent these ideas are the same which have inspired the constitutions of many Western countries today.

    Table of Contents

    Phrases and reflections of Maximilien Robespierre, French politician and revolutionary

    Robespierre is one of the writers and politicians who have had the greatest impact on our society and maybe that’s why at some point in your life you heard about it.

    But … what do you really know about this historical figure? Below you will find a selection of the best quotes of Maximilien Robespierre, some quotes with which you can discover what were his ideals and his ways of understanding reality.

    1. Free countries are those in which human rights are respected and where the laws are therefore just.

    It is true that without individual freedom and without fundamental rights, no country can consider itself a truly free country.

    2. When work is fun, life is joy! When work is a duty, life is slavery.

    A sentence which, without a doubt, still retains a great truth today. We should all be dedicated to what really excites us.

    3. To punish the oppressors of mankind is mercy, to forgive them is barbaric.

    When a person does evil, it is inevitable that sooner or later that evil will come back to him.

    4. The ages and the earth are the remains of crime and tyranny; freedom and virtue have hardly been placed for a moment in certain parts of the globe. I don’t think, however, that virtue is a phantom, nor do I think you should despair of humanity, or even for a moment doubt the success of your great enterprise. The world has changed and has yet to change.

    The French Revolution inspired by Robespierre was a very important first step which he ended up drifting into the modern society we all know today.

    5. The secret of freedom lies in the education of people, while the secret of tyranny lies in ignorance.

    Without education, a person will never be completely free, because without it, it is impossible for that person to end up creating the life they dream of for themselves.

    6. You can leave a happy and triumphant homeland. But threatened, broken and oppressed, she never leaves him; he is saved or dies for her.

    As can be seen in this quote, Robespierre was certainly a patriot, but unfortunately for the elites of the time, he was a patriot who did not fight to safeguard the interests of the monarchs of the time.

    7. Those who ask timidly run the risk of being refused what they ask without conviction.

    When we fervently desire something, we must demand it strongly, otherwise our petitions will very rarely be heard by those who have the power to make them happen.

    8. Those who deny the immortality of the soul are doing justice.

    Although at this time religion was a very important factor in French society, it was because of the philosophers of that time that many people gradually began to be disenchanted with these religious ideas that many possessed at that time.

    9. The government of the revolution is the despotism of liberty against tyranny.

    The revolution was certainly a very painful step and would also cost a lot of casualties, but Robespierre was fully convinced that it was a totally fundamental step in achieving the glorious future that his nation truly deserved.

    10. There are helpful men, but none are essential. Only people are immortal.

    As isolated individuals we are all weak and this is something that Robespierre certainly always had a lot in mind.

    11. The only foundation of civil society is morality.

    As a society it is fundamental that we all respect each other, because we should all know that without morals, respect and principles, a society can never reach its peak.

    12. If virtue is perfect, perhaps man is imperfect.

    As humans we are all imperfectWe should all be very clear that there is not a single person in the world who does not have a fault that they are most likely to be ashamed of.

    13. Because I feel compassion for the oppressed, I cannot feel it for the oppressors.

    If the oppressor is not punished, the oppressed can never be properly rewarded, the wrongdoer must always know that sooner or later he will probably end up paying for his actions.

    14. I was born to fight crime, not to rule it.

    During the French Revolution, many acts were committed that certainly should not have happened, but one thing Robespierre knew very well is that a revolution can never be controlled by a particular person or group of people. ‘people.

    15. Nothing is more than honest; nothing is more useful than just.

    Justice had to be the same for all French people and thanks to this revolution, it is a right that still endures today.

    16. How long will the fury of the despots be called justice and the justice of the people, barbarism or rebellion?

    The French made a firm decision to say enough, and the oppressors saw how far the weariness of those who until then had assumed their lackeys had gone.

    17. Souls of clay, which you do not appreciate more than gold, I do not want to touch your treasures, whatever their impure origin.

    Fundamental rights are more important than any material wealth we can own, for without them no one can be truly free and in control.

    18. I am honored to know that many remind me of people from all high schools, ie they tell me the actions I do is to be proud. No?

    Robespierre was only a simple ideologue although his words caused a drastic change in the population, which would end up being fatal for the monarchs and also the landowners of that time.

    19. Pity is the betrayal of the fatherland.

    We must not forgive someone who has hitherto harmed others, because otherwise French society could never move forward on a good footing towards the future it really deserves.

    20. A great revolution is nothing more than a resounding crime which destroys another crime.

    A people always oppressed with time will end up revealing the patience of a people even if it is great, sooner or later it always ends up exhausting itself.

    21. If the mainspring of popular government in peacetime is virtue, the mainspring of government during the revolution is both virtue and terror; the virtue without which terror is mortal; terror without which virtue is powerless.

    Robespierre knew very well that the revolution happened if or if by the use of arms because otherwise it could never fulfill its objective.

    22. When the government violates the rights of the people, the insurrection is for the people the most sacred and indispensable of the duties.

    If the state does not respect our rights as citizens, we have a duty to try to have them respected, it is a maxim that this great thinker has always respected throughout his life.

    23. The worst of all despotisms is military government.

    Robespierre knew that if the French Revolution was not completely successful, the government could fall into the hands of the military, an end far worse than the present the French had experienced so far.

    24. You can’t make an omelet without breaking the eggs.

    No major step can be taken without making the right concessions. The end of an era thanks to the revolution marks a new beginning for millions of French people.

    25. If they invoke heaven, it is to usurp the earth.

    According to Robespierre’s ideas, no king was the rightful owner of this land he trod, because in a truly just society, as it is logical, all men are always born with the same rights and obligations.

    26. Man was born for happiness and for freedom, and everywhere he is a slave and unhappy! The aim of society is the preservation of their rights and the perfection of their being; and everywhere society degrades and oppresses it! Now is the time to remember your true destinations!

    The fatigue of the French was certainly very important at that time and as a result the company took a really radical turn like it had never done before.

    27. When tyranny collapses, we try not to give it time to stand up.

    The ideologues of the French Revolution believed that, as it is often said, they should not leave a straight cane, because otherwise, always there was a risk that a new monarchy would flourish.

    28. It is urgent that each citizen know, in order to assert and ensure respect for what is due to him, the rights which he acquires by birth. Ignorance is the basis of despotism and man is truly free the day he can say to tyrants: withdraw, I am old enough to be able to rule myself!

    As we can see from this famous thinker, all human beings are born with the same basic rights and we also have the innate capacity for self-government.

    29. Terror is nothing but swift, severe and inflexible justice.

    If the revolution consisted of committing very painful acts, Robespierre knew very well that this was the only path the French could take if they wanted to realize the future to which they were predestined.

    30. A throne can be overthrown by force, but only wisdom can found a republic.

    A government will only last over time if it is fair and egalitarian because otherwise it will once again be a pasture of flames as happened to its predecessor.

    31. The king must die for the country to live.

    It was only with the death of King Louis France that he could be truly free, it was an act that revolutionaries unfortunately could not avoid.

    32. We must fear the value of our opinions, the flexibility of our duties.

    Without iron determination, Robespierre knew the revolution would fail because the factual powers of the day were so powerful that a great bloodshed was something that simply could not be avoided.

    33. Any law which violates inalienable human rights is essentially unjust and tyrannical, it is not a law at all.

    This well-known lawyer was firmly convinced that the law should exist only to ensure equality between men and not to promote the personal interests of certain monarchs or large landowners.

    34. It has been said that terror is the strength of a despotic government. Does your case resemble that of despotism? The government of the Revolution is the despotism of liberty against tyranny. How long will justice continue to be called to the violence of despots, how long will the justice of the city be called barbarism or rebellion? What tenderness towards the oppressors, what inflexibility towards the oppressed! Anyone who does not absolutely hate crime cannot love virtue: there is nothing more logical than that. Pity for innocence, pity for the weak, pity for the unfortunate, pity for humanity.

    In French society at the time, fundamental human rights did not yet exist and unfortunately the poorest, have been mistreated again and again during every day of their lives.

    35. In defining liberty, the first of man’s goods, the most sacred of the rights granted to him by nature, you have rightly said that it is limited by the rights of others, but you do not have not applied this principle to property, which is a social institution. Our declaration does not seem to be for the men, but for the rich.

    There were many back then who, like this famous thinker, believed that society was totally unjust and it was precisely this thought that ultimately led to what would later be known as the French Revolution.

    36. We want to replace in our country egoism by morality, honor by honesty, customs by principles, decorum by duty, the tyranny of fashion by the empire of reason, contempt misfortune for the contempt of vice, the insolence of pride, the vanity of greatness of soul, the love of money for the sake of glory, good society for good people, the intrigue for merit, presumption for intelligence, brilliance for truth, weariness of pleasure for the charm of happiness, the roar of the great for the greatness of man, a kind, frivolous and miserable people for a sublime people, powerful and happy, that is to say all the vices and all the ridicule of the monarchy by all the virtues of the Republic.

    The revolution was a tool whose goal was to put an end to all these great injustices perpetrated until then by the richest and which should also ensure a fair and equal future for all citizens of the French state.

    37. It is much more urgent to make poverty honorable than to proscribe opulence: Fabricio’s hut has nothing to envy to the palace of Cras.

    The idea that all citizens should be respected regardless of their economic position is something that we all owe today to the famous French Revolution.

    38. There are two types of selfishness. One, vile, cruel, who isolates man from his fellows, who seeks exclusive well-being at the cost of the misery of others. The other, generous, benefactor, who confuses our happiness with the happiness of all, who associates our glory with that of the fatherland. The first breeds oppressors and tyrants; the second, the defenders of humanity.

    This sentence shows us once again how much Maximilien Robespierre was a dreamer and his biggest dream was that all French people have the same chance of being able to be happy in their lifetime.

    39. It is intended to govern revolutions with palace towers; conspiracies against the Republic follow the same procedures as common processes. Tyranny kills and liberty is compelled to plead; and the law by which the conspirators are judged is governed by the code which they themselves made. The slowness of the trials equates to impunity, the fluctuation of the sentence stimulates all the culprits.

    In practice, no one had real control over what happened during the revolution, those who led it were just men attached to certain ideals they had in common.

    40. Weakness, vices and prejudices are the ways of royalty.

    While the population was hungry, the rich and the nobles lived their lives with great opulence and it was largely because of this way of life that many French people decided to act against him.

    41. I have sometimes feared the possibility of being tainted in the eyes of posterity by the neighboring impurities of so many infamous as they were introduced into the ranks of sincere defenders of mankind. I understand that it is easy for the league of tyrants of the world to sink one man.

    Robespierre knew that over time they might end up telling lies about him, but it was an idea that never succeeded in dissuading him.

    42. In aristocratic states, the word fatherland means only one thing for the patrician families who have usurped sovereignty. It is only under a democratic regime that the State is truly the homeland of all the individuals who compose it.

    Many of the rights we enjoy today are in large part due to those courageous men who decided to fight the powerful, with the idea that they could bring democracy to many countries as we all know it today.

      43. Under the despotic regime, everything is bad, everything is small, the sphere of vices, like that of virtues, is reduced. The power of slander was limited to dividing brothers, spoiling husbands, building the fortune of a schemer on the ruin of an honest man. He only sets off revolutions in the antechambers and in the cabinets of kings: the noblest of his exploits is to change the place of a minister or to banish a courtier.

      The society in which Robespierre lived was so unjust that no one had ever embarked on a revolution because if it failed, those who started it knew full well that they would undoubtedly die by hanging.

      44. Liberty, equality, fraternity.

      This is perhaps the most famous phrase of this great thinker and today this quote represents the basic pillars from which French society has been built.

      45. When the public force only supports the general will, the State is free and peaceful. When it does, the state is enslaved.

      Both the army and the police owe their power to all citizens and that is why they must always look after the interest. general population.

      46. ​​Citizens, did you want a revolution without revolution?

      At the beginning of the revolution, many doubted it, but this well-known thinker always had a very clear idea, that the revolution must necessarily commit certain acts of which no one in the future would be proud.

      47. By sealing our work with our blood, we can see at least the brilliant dawn of universal happiness.

      Robespierre knew that losses on the revolutionary side were inevitable but it was the only path the French could take if they wanted to be able to create a more just society in the future.

      48. The most extravagant idea that can arise in the mind of a political thinker is to believe that it is enough for people to enter, arms in hand, among a foreign people and wait for their laws and their constitution to be. adopted.

      A war is a very painful situation that must be avoided at all costs and until then the monarchs of the time started warlike battles knowing continually that they would never be the ones to die on the battlefield.

      49. When a nation has been forced to resort to the right of insurrection, it returns to the state of nature in relation to the tyrant. How can the tyrant invoke the state of nature in relation to the tyrant? How can the tyrant invoke the social pact? He destroyed it. The nation can still preserve it, if it sees fit, for all by preserving relations between citizens; but tyranny and insurrection have the effect of destroying it completely with regard to the tyrant; it puts them reciprocally in a state of war.

      According to the personal ideas of this speaker, the idea that France had a king was something quite simply bizarre and many today still fully agree with him in this thought.

      50. Luis cannot be tried; either it is already condemned, or the Republic is not acquitted. To propose to bring Luis to justice, in any way, would be a step backwards towards real and constitutional despotism; it is a counter-revolutionary idea, because it means putting the revolution itself in conflict.

      To keep the king alive was to recognize his superiority and therefore to assassinate him, was the only path that the revolutionaries of the time could take, according to Robespierre.

      51. It is a serious contradiction to suppose that the constitution can preside over this new order of things; that would be to suppose that he himself survived. What are the laws that replace it? Those of nature, which is the foundation of society itself: the salvation of peoples. The right to punish the tyrant and the right to dethrone are the same; both include the same shapes. The judgment of attraction is insurrection; the verdict, the collapse of his power; the sentence, which demands the freedom of the people.

      As one can see according to this ideologue of the French Revolution, King Louis of France undoubtedly had to be executed because otherwise the company risked making the same mistakes he had already made in the past.

      52. Death to the wicked who dare to abuse the sacred name of freedom, or the powerful weapons intended for its defense, to bring pain or death to the patriotic heart.

      From the French Revolution a very patriotic feeling nestled in the hearts of most French people a feeling, which certainly still persists today.

      53. The heat of the sky is perhaps not the most dangerous rock we should avoid; but rather that languor which produces comfort and mistrust in our own courage.

      Robespierre knew that there was no god who truly supported the power of King Louis of the Hereafter, French society had to wake up if it was to reach its maximum fullness as a people.

      54. In the system of the French Revolution, immoral is rude, and what tends to corrupt is counter-revolutionary.

      The elites knew that they could buy the loyalty of many people with material goods, and it was this great ability to corrupt hearts that really frightened the ideologues of the revolution.

        55. We want, in a word, to fulfill the intentions of nature and the destiny of man, to fulfill the promises of philosophy and to absolve providence from a long reign of crime and tyranny.

        Feudalism was something that had to disappear because it is certain that all the men and all the women who lived in France at that time completely deserved to be able to have the same rights.

        56. In our country, we want morality to replace egoism, probity for false honor, principles for customs, duties for good manners, the empire of reason for the tyranny of fashion, contempt for vice for contempt for misfortune, pride of insolence, magnanimity for vanity, love for glory for the love of money, good people for good company, merit for intrigue, genius for ingenuity, truth for the spectacle of tinsel, the attractions of happiness for the boredom of sensuality, the greatness of man for the littleness of the great, a magnanimous, powerful, joyful people, for a kind, frivolous and miserable people; in short, all the virtues and miracles of a Republic instead of all the vices and absurdities of a monarchy.

        It is clear that Maximilien Robespierre could not see a single positive aspect in the monarchy because it was clear that in his opinion, it was the main creator of most of the problems that the population suffered until then.

        57. Democracy is a state in which the sovereign people, guided by laws which are their own work, do for themselves whatever they can do properly and, through the delegates, whatever they can. can not do for himself.

        Democracy is certainly one of the fairest systems there is as long as, of course, political corruption does not reach the highest levels.

        58. While the main source of popular government in peacetime is virtue, the main source of popular government in revolution is both virtue and terror.

        The people still have full control of the state because if they make the decision to reveal themselves, there will be no factual power capable of stopping this burning mob.

        59. England! Say ah! Of what use are they to you, England, and her depraved constitution, which perhaps seemed free to you when you sank into the lowest degree of bondage, but it is time to stop praising out of ignorance or by custom!

        England was not at that time a very inspiring nation according to the ideas of Robespierre, because according to him, the French were always much more worthy of admiration in all respects (which is very logical considering their nationality).

        60. But there are, I can assure you, sensitive and pure souls; there exists, this tender, imperious and irresistible passion, the torment and the joy of magnanimous hearts; this deep horror of tyranny, this compassionate zeal for the oppressed, this sacred love for the homeland, this even more sublime and sacred love for humanity, without which a great revolution is but a noisy crime which destroys another crime; if it exists, this generous ambition to establish here on earth the first Republic of the world.

        During those years, society was changing and people were realizing that their bondage situation could be reversed if they really wanted to.

        61. Surely if all men were righteous and virtuous; if greed has never been tempted to devour the substance of the village; if the rich, receptive to the voices of reason and nature, were to be considered as the treasurers of society or the brothers of the poor, it would not be possible to recognize more of law as the most unlimited freedom.

        Democracy was seen before the revolution as a true utopia, a paradise which, as the French would later discover, also had its own lights and shadows.

        62. They have been told things that are infinitely exaggerated and often contrary to history about the Jews.

        This famous writer was totally opposed to the anti-Semitic ideas which, at the time, were already beginning to proliferate among people, ideas which, as we all know, would end up causing the death of thousands of people on the European continent.

        63. How could social interest be based on the violation of the eternal principles of justice and reason which are the foundations of all human society?

        The monarchy was based on the indisputable power of the king over all his vassals a form of organization which, as we see, was for Robespierre as for many of us completely unfair from start to finish.

        64. People are always worth more than they are people.

        Isolated as individuals, we have no power to actBut by acting in groups, people are able to do things that until now seemed impossible.

        65. Any institution which does not assume that the people are good and the corruptible magistrate is bad.

        The laws must certainly protect the whole population and, unfortunately, this is something that, in Robespierre’s France, often did not take place.

        66. Fortunately, virtue is natural in men, despite aristocratic prejudices.

        As human beings, we are all capable of doing good and bad and that is why the presumption of innocence must always be guaranteed in a rule of law.

        67. A nation is truly corrupt when, after gradually losing its character and freedom, it slips from democracy to aristocracy or monarchy; it is the death of the body politic by decrepitude.

        According to this thinker, democracy was the only political system that deserved to be respected because it was the only one that always guaranteed the rights and equality of all citizens of a given state.

        68. Death is not an eternal dream!

        As we can see, Robespierre did not have a very romantic idea of ​​death for him, it just always was, at the end of the person we had been until then.

        69. The policy of the London cabinet contributed greatly to the first movement of our Revolution.

        It was inspired by foreign ideas that the French decided to end their monarchical system, a fact that shows us how fully simple ideas are capable of changing the lives of millions of people.

        70. Louis XVI … He’s an idiot, let’s say what they say about a reputation that has boasted too much.

        As we see, respect was something that when Robespierre arrived the moment decided to go to one side, because until that moment the King of France represented a figure he simply hated.

        71. The aim of constitutional government is to preserve the Republic; that of the revolutionary government is to lay the foundations.

        At the end of the revolution, France had to reconstruct in this case this using the expression equality, liberty and fraternity as its highest aspiration.

        72. For this reason, everything which tends to excite the love of the fatherland, to purify manners, to exalt the spirit, to orient the passions of the human heart towards the public good, must adopt it and establish it. .

        The State is the one which must encourage a correct attitude on the part of the whole population by giving more wings to those who devote their time to doing good and putting a spade in the wheels of those who devote their time. time to harm their neighbors.

        73. If it is for their own salvation that they take up arms against their oppressors, how can they be forced to adopt some form of punishment – which would constitute a new danger to themselves?

        It made sense for the French people to take up arms at some point. Robespierre was then just a spectator of something over which he had no control.

        74. People do not judge in the same way as courts; they don’t dictate the sentences, they shoot rays; they do not condemn kings, they throw them into the void; and this justice is worth as much as that of the courts.

        Justice does not always have to go through the courts, especially since French society was totally corrupt and the population was aware.

        75. What is the primary object of society? It is to defend the inalienable rights of man. What is the first of these rights? The right to life.

        We all have the right to live and although the revolution caused the death of King Louis and all of his entourage, we can be sure that this was kind of what revolutionaries were never proud of.

        Leave a Comment