Types of asexuality: different ways of experiencing non-desire

At a time when the acceptance of different forms of sexual orientation is beginning to gain ground in intolerance, asexuality remains a relatively unknown phenomenon.

It is essentially about lack of sexual desire as a stable attribute of a person. So it is not a sexual dysfunction or a disorder that prevents the person from expressing his affection and his desire to know someone intimately. Simply, the sexual impulse is not given, and this poses no problem … beyond those that may result from the misunderstanding of others.

This condition, although not a disease, is still seen as something strange, incomprehensible or even a little suspicious; and is that a lot of people just believe that asexuals don’t exist, that they can’t exist. But nothing could be further from the truth. Not only if there are asexual people, but there are also different types. Below we will look at a classification of ways of expressing asexuality.

    Types of asexuality

    It should be borne in mind that in what we mean by asexuality there are nuances, because there are different ways of experiencing the lack of sexual desire. Here you can see a summary of the most famous types of asexuality, Although you should keep in mind that there is no official classification.

    1.asexual romantics

    These are people who, in addition to not feeling sexual desire, also do not feel romantic love for others. This combination makes that they don’t have such a predisposition to be interested in someone in particularBut that doesn’t mean they have to be necessarily cold or aloof, much less hate everyone or be psychopaths.

    2.asexual romantics

    As the name suggests, in this case the absence of sexual desire is combined with the possibility of feeling romantic attraction to other people.

    It may be surprising that sexual desire and love interest can be separated, but this is so, at least in this type of asexuality. This is a telling fact that also tells us about the nature of human relationships between people who have a certain sexual orientation: love and desire are two processes that surely work in parallel, not the same thing.

    In turn, romantic asexuality can be divided into the following types:

    biromantic asexuals

    In this case, there is the possibility of feeling a romantic attraction towards people of both sexes. It is not uncommon for this type of psychological and biological propensity to exist, because by eliminating the sexual component, the bodily forms that define each sex cease to mean anything important, allowing the same attitudes and the same emotional ties to be developed. with anyone.

    homoromantic asexuals

    The romantic attraction is always oriented towards people of the same sex, While lack of desire also occurs.

      Similar sexual orientations

      Certain orientations have characteristics in common with asexuality. They are as follows:

      gray asexuality

      In this case, there is a lack of sexual desire, although with a very low intensity, which it usually has little effect on the way people behave who experience it. For example, someone may be drawn to someone when they see them recite a poem, but right after that, that interest wears off and leaves hardly any imprint. Its name tries to reflect this difference in “quantity” compared to pure asexuality.

      Demisexuality

      Demisexual people only feel sexual attraction to others for whom a strong romantic interest has already been felt. In other words, it is a phenomenon that occurs on the basis of the appearance of love.

      What is asexuality?

      The fact that asexuality is a lack of desire can be confusing, among other things, as very few people come forward to identify themselves as asexual. It is easy to confuse this psychological and physiological predisposition with an ideology or a way of thinking, but it is not.

      For example, celibacy is not a type of asexuality. It is in any case a self-imposition, a commitment by which sexual activities are avoided for ethical or religious reasons.

      There are also people who declare themselves to be antisexual. In this case, something similar happens with what happens in celibacy: the person believes that sex is a bad thing, something that corrupts things and is problematic. Unlike celibacy, here the attitude towards sex serves not only to regulate one’s own behavior, but is seen as a general problem of the whole population.

      Celibacy and anti-sexuality these are ideological positions which, in part, are voluntary and depend on how each person interprets reality. In both cases, it is possible to experience sexual desire.

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